မေန႕က နမ္႔လင္းပါေက်းရြာ၊ မန္စီျမိဳ႕နယ္တြင္ တိုက္ပြဲ ျပန္ျဖစ္ပြားသည္ Fighting in Nam Lim Pa village Mansi Township yesterday 22nd November 2013
တိုက္ပြဲျဖစ္သည္႔ နမ္႕လင္းပါ၊ မုန္းဒိန္ပါ၊ မိုင္းေခါင္ ေက်းရြာမ်ားမွ
မည္သည္႕ ဒုကၡသည္စခန္း၊ မိသားစု၀င္မ်ားထံသို႕ မေရာက္လာေသးေသာ ၊ ဆက္သြယ္မႈ
ျပတ္ေတာက္ေနေသာ ရြာသားမ်ား ၂၀၀ ေယာက္ေက်ာ္ ရွိေနေသးသည္။ Still no
communication with more than 200 villagers from the conflict affected
villages: Nam Lim Pa, Mung Ding Pa, Maing Hkawng. They have not join
with family members or any camps.
Food Program မွ နမ္႕ခမ္းျမိဳ႕နယ္၊ ရွမ္းျပည္နယ္ရွိ ဒုကၡသည္စခန္းမ်ားသို႕
ေရာက္လာ၍ ဒုကၡသည္မ်ားအား ၄င္းတို႕၏ လုပ္ငန္းေဆာင္ရြက္မႈ ေျပာင္းလဲျခင္း
Strategy Change ကို လာေရာက္ အေၾကာင္းၾကားေၾကာင္း သိရသည္။ WFP သည္ ေဒသရွိ
မိတ္ဖက္အဖြဲ႕အစည္းမ်ားျဖစ္ေသာ KMSS, KBC, Metta အစရွိေသာ အဖြဲ႕မ်ားႏွင့္
ပူးေပါင္းမႈ မရွိေတာ႕ဘဲ ဒုကၡသည္မ်ားအား တိုက္ရိုက္ ပံ႕ပိုးမည္။ ပံ႕ပိုးမႈ
အမ်ဳိးအစားကို စားနပ္ရိကၡာအျဖစ္မဟုတ္ဘဲ ေငြသားအျဖစ္ ပံ႕ပိုးမည္ ျဖစ္ေၾကာင္း
သိရသည္၊ Information received from local people that World Food
Program-WFP visited the IDP camps in Nam Hkam township, Northern Shan
State and informed its strategy change that WFP will support IDPs
directly without coordination with existing local organisations such as
KMSS, KBC and Metta.
There are many dangerous issues in that model.
1) Without awareness on how to management the money, the women who are
likely to be recipients will be more vulnerable to abuse. Vulnerability
of the women in the conflict zone is different from the women in other
places. 2) The camps are far from the markets. Competing for food
in local market will make the price grows up, conflict with host
community, insufficient food access, and waste of money on
transportation and traveling it they try to buy from other places.
3) It also means WFP is not respecting local organisations who are
managing IDPs on the ground. The IDPs do not have travel documents which
will make them in trouble. WFP is not helping the Camp management team
but creating bigger issue/problems.
Kachin, tribal peoples occupying parts of northeastern Myanmar (Burma) and contiguous areas ofIndia (Arunachal Pradesh and Nagaland) and China (Yunnan). The greatest number of Kachin live in Myanmar (roughly 790,000), but some 150,000 live in China and a few thousand in India. Numbering about 1012,000 in the late 20th century, they speak a variety of languages of the Tibeto-Burman group and are thereby distinguished as Jinghpaw, or Jingpo (Chingpaw [Ching-p’o], Singhpo), Atsi, Maru (Longvo), Lachid, Nung (Rawang), and Lisu .
The traditional Kachin religion is a form of animistic ancestor cult entailing animalsacrifice. As a result of the arrival of American and European missionaries in Burma beginning in the late 19th century, a majority of the Kachin are Christian, mainly Baptist and Roman Catholic. Among the Kachin in India, Buddhism predominates.